How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 16:25

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I would go there, only if the Lord were not here. ||2||
The man who refused to die, and came back from his death 6 times - Times of India
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
NOW…
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
How does Arab culture and values differ from western culture and values?
Now tell me, Lord, what will my condition be?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Without looking into one's heart, how can one reach paradise?
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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I am not a Hindu, nor am I a Muslim.
All the men and women of the world are His living forms.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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You are totally pervading and permeating in all.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
In what ways does Islam oppress women?
There, where millions of Krishnas stand with hands folded,
He does not dwell at the Lord's Feet. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramarchan Paddati gives more info about his teachings.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
There the streams of light flow in all directions, few are the men who can cross to that shore!
To him who is high-minded, these teachings will be illuminating.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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Ravidas (a chamar shoemaker)
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
From Guru Granth Sahib ji - Ang 1195
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Says Kabeer, this is what I say:
Raamaanand Jee, First House:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Kaashi and Magahar - I consider them the same.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
If God be within the mosque, then to whom does this world belong?
Raamaanand's Lord and Master is the All-pervading Lord God.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
— Kabir, Ramaini 1, Translated by David Lorenzen
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Look within your heart, for there you will find both Karim and Ram;
That Kabeer died chanting the Lord's Name. ||5||15||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
You have cut through all my confusion and doubt.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am not a Hindu, nor am I a Muslim.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Sain (a barber)
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
These morons know nothing, they wander about in ignorance,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Says Kabeer, the Guru and Ganaysha and Shiva all know
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Let's look at the views of Sant Kabir
One Universal Creator God. By The Grace Of The True Guru:
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
then who is there to know what happens without?
I left Benares - I had little common sense. ||1|| Pause ||
Hari is in the East, Allah is in the West.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
That God showed me the Guru, within my own mind. ||1||
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The young and the old drink milk pudding, but these fools eat the cow's body.
Wherever I go, I find water and stones.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Shvetashvatara Upanishad (6.23)
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I am like a fish out of water,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where should I go? My home is filled with bliss.
— Kabir, II.57, Translated by Rabindranath Tagore
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sadhna (a Muslim butcher) and
Says Kabeer, unto whom should I tell this?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
One day, a desire welled up in my mind.
I have searched through all the Vedas and the Puraanas.
Kabir (a weaver)
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I ground up sandalwood, along with several fragrant oils.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I went to God's place, and worshipped Him there.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
For many years, I practiced penance and intense meditation at Kaashi;
I am a sacrifice to You, O my True Guru.
I wasted my whole life in the city of Shiva;
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Sant Kabir was staunchly against cow slaughter.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
CONCLUSION:
Because in my previous life, I did not practice penance and intense meditation. ||1||
Gauree, Kabeer Jee, Panch-Padas:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
At the time of my death, I moved to Magahar. ||2||
Now here in this verse
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
If Ram be within the image which you find upon your pilgrimage,
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I serve the One Lord, and not any other. ||2||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
With inadequate devotion, how can anyone swim across? ||4||